Doctrine and Covenants 94-97: “For the Salvation of Zion” (August 3 – September 5)

How do you build a house for God? As imperfect mortals, it seems presumptuous to build a dwelling place for the Creator of the Universe. Yet that is what the Lord commanded a small group of believers to do in the city of Kirtland, Ohio in 1833.

In a series of revelations received in June and August of 1833, the Lord explained how to approach this project. Here is a summary of the content of those revelations, in chronological order:

  • June 1: The Lord chastens them for not taking seriously enough His prior command to establish this house. (See Doctrine and Covenants 88:119.) He explains that, within this house, He intends to endow them “with power from on high.” He tells them not to build it “after the manner of the world,” but “after the manner which I shall show unto three of you” (Doctrine and Covenants 95)
  • June 4: The Lord explains how to manage the property (known as the “French farm“) where they would build His house. Newell K. Whitney, the bishop of the church in Kirtland, was to manage the allocation of the property. John Johnson was also called upon to help ensure that the property was paid for, so that they could construct the building (Doctrine and Covenants 96).
  • August 2: The Lord instructed church members to construct several buildings around his house, including a building for the presidency of the church, a printing press, and homes for several church leaders (Doctrine and Covenants 94).
  • August 2: The Lord instructs church members in Jackson County, Missouri to sacrifice in order to quickly build a house for Him. He promises that He will come if they build the house and keep it holy. He defines Zion as “the pure in heart” (Doctrine and Covenants 97).

Here are some of the major themes in these revelations, with related blog posts:

“Build a house unto me” (Doctrine and Covenants 97:15)

“Every sacrifice which I, the Lord, shall command” (Doctrine and Covenants 97:8)

“Whom I love I also chasten” (Doctrine and Covenants 95:1)

  • God’s correction is evidence of His love for us: Chastened.

“This is Zion: THE PURE IN HEART” (Doctrine and Covenants 97:21)


Blog Posts: August 31 – September 5

Patterns

When the children of Israel constructed the tabernacle in the wilderness, they built it according to a pattern which the Lord revealed to Moses. “Look that thou make them after their pattern,” the Lord said, “which was shewed thee in the mount” (Exodus 25:9, 40). The objects in the tabernacle, such as the candlestick, were also made “according…

“Whom I Love I Also Chasten”

In June 1833, the Lord provided corrective feedback to church members in Kirtland, Ohio. He opened the revelation with the following explanation: Verily, thus saith the Lord unto you whom I love, and whom I love I also chasten that their sins may be forgiven, for with the chastisement I prepare a way for their deliverance in all things out of temptation, and…

Endowed with Power

The Greek word enduo (ἐνδύω) means “to clothe.” In the New Testament it is sometimes used literally (Mark 1:6: “John was clothed with camel’s hair.” ) and sometimes figuratively (Galatians 3:27: “As many of you as have been baptized into Christ have put on Christ.”) In the King James Version of the Bible, the word…

In Darkness at Noon-Day

In a revelation received by Joseph Smith in 1833, the Lord laments the state of church members who fail to recognize what they have. He described them as “walking in darkness at noon-day” (Doctrine and Covenants 95:6). This imagery is reminiscent of the following passage in the book of Job: They meet with darkness in…

“Seek Diligently to Take Away Incumbrances”

When the Lord invited John Johnson to participate in the United Firm in 1833, He coupled that invitation with an assignment: He shall seek diligently to take away incumbrances that are upon the house named among you,  Doctrine and Covenants 96:9 An encumbrance (or incumbrance) is a burden or an impediment to progress. As a legal term,…

“The Pure in Heart…Shall See God”

King David asked the following soul-searching question: Who shall ascend into the hill of the Lord? or who shall stand in his holy place? Then, he provided the following answer: He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully. Psalm 24:3-4 The Savior taught the same principle as one of the Beautitudes: Blessed are the pure in heart: for they…

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