Genesis 3-4; Moses 4-5: The Fall of Adam and Eve (January 10-16)

Leaving Eden,” by Annie Henrie Nader

Why would God give conflicting commandments to our first parents?

Immediately after creating Adam and Eve in His image, He gave them the same commandment He had given to the animals: “Be fruitful, and multiply” (Genesis 1:28, Moses 2:28; see also Genesis 1:22, Moses 2:22). Yet Lehi tells us that everything in the Garden of Eden was static, unchanging.

If Adam [and Eve] had not transgressed [they] would not have fallen, but [they] would have remained in the garden of Eden. And all things which were created must have remained in the same state in which they were after they were created; and they must have remained forever, and had no end.

And they would have had no children; wherefore they would have remained in a state of innocence, having no joy, for they knew no misery; doing no good, for they knew no sin.

2 Nephi 2:22-23

Then God forbade Eve and Adam from taking the very action which would break this logjam and allow them to move forward. (See Genesis 2:16-17, Moses 3:16-17.) Why?

One possible answer is that this life would be so difficult that they needed to know they had chosen it; if mortality were simply imposed upon them, they would never rise to the challenge and “act for themselves” (2 Nephi 2:26). Here’s a blog post in which I discuss that concept in more detail:

We don’t know how long Adam and Eve were in the Garden of Eden, but we do know that Eve was the first to recognize the need for change. She initiated the process that allowed all of us to come to earth, which may be why God named her Chavvah (חַוָּה): “life” or “life-giver.” Here’s a blog post about her:

In explaining the consequences of their action, God taught them an important principle: “Dust thou art, and unto dust shalt thou return” (Genesis 3:19), or as Joseph Smith rendered the passage: “Dust thou wast, and unto dust shalt thou return” (Moses 4:25, italics added). Book of Mormon prophets used similar terminology to remind us of our vulnerability and need for humility:

After Adam and Eve partook of the forbidden fruit, God prevented them from partaking of the fruit of the tree of life, which apparently would have neutralized the consequences of their transgression. (See Genesis 3:22-24, Moses 4:28-31.) The Bible merely reports that God took this action. In the Book of Mormon, Alma explains why: Adam and Eve needed time to prepare for eternal life. If they received that blessing before they were ready, it would have been a curse. Here are some blog posts on the topic:


Blog Posts: January 11-16

Becoming United

A few days ago, I wrote about the complementary natures of men and women and the need for both to value and leverage the strengths and perspectives of each other. Today, I want to write about what that looks like in a marriage. Sister Jean B. Bingham pointed out that Adam and Eve reacted differently…

Thorns and Thistles

Eating the forbidden fruit in the Garden of Eden had immediate consequences. One of them was that it became harder to eat. Instead of living in a garden full of beautiful trees with delicious fruit, Adam and Eve entered an existence which would demand more from them. “Cursed is the ground for thy sake,” said God;…

“I Did Eat”

The first step in abandoning a sin is recognizing that it exists. If we are unwilling to admit that we have done something wrong, we are likely to continue making the same mistake over and over again. When God approached Adam and Eve after their transgression in the Garden of Eden, He gave them the…

The Fall and the Temple

By partaking of the forbidden fruit, Adam and Eve introduced not only physical death but also spiritual death into the world: they were immediately separated from God’s presence. He would no longer walk in their garden and have periodic face to face conversations with them. Alma said, “It was expedient that mankind should be reclaimed…

My Brother’s Keeper

What happened to Cain? He was the son of Adam and Eve, devout parents who taught their children to worship God. (See Moses 5:1-12.) Yet after his brother’s offering was accepted and his was not, Cain became angry. “Why art thou wroth?” asked the Lord. “and why is thy countenance fallen?” (Genesis 4:6, Moses 5:22).…

Call Upon His Name

In Genesis 4 there is a potentially confusing passage. After reporting that Seth had a son named Enos, the author writes, “then began men to call upon the name of the Lord” (Genesis 4:26). Joseph Smith’s revision of this passage adds a critical word: “Then began these men to call upon the name of the Lord,” his version…

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