Helaman 13-16: “Glad Tidings of Great Joy” (August 31-September 6)

The image of a prophet preaching to a people who are trying to kill him is a vivid one. Like Alma in the city of Ammonihah, Samuel the Lamanite was rejected by the citizens of Zarahemla but returned to preach again (Alma 8:8-18, Helaman 13:2-4). Why would he do this? Why did God send him back?

One answer is because there were people in the city who were willing to hear his words (Helaman 16:1). Another answer is because his sermon was remembered, even by those who didn’t believe it right away. It functioned as a roadmap for many of the Nephite people in the years leading up to the appearance of Jesus Christ. (See 3 Nephi 1:5-9, 3 Nephi 8:3, 3 Nephi 23:9-10, Mormon 1:19, Mormon 2:10.)

An important lesson from Samuel the Lamanite is that we need to be willing to get out of our comfort zone in order to fulfill God’s purposes. Samuel’s people were righteous, and presumably it would have been much easier for him to preach to them. His words would have been well-received. His audience would have been receptive. But God called him to preach to the Nephites, and he willingly did so, even though it was not easy.

Here is a summary of Samuel’s sermon, with my takeaways: Samuel the Lamanite teaches the Nephites in Zarahemla

Here are some blog posts about Samuel’s sermon:


Blog Posts: September 1-6

On Prophets and Pride

In Samuel the Lamanite’s teachings in Helaman 13-15, he is quick to point out the pride that has overtaken the Nephite society.  Samuel the Lamanite declares: …for as the Lord liveth, if a prophet come among you and declareth unto you the word of the Lord, which testifieth of your sins and iniquities, ye are…

Signs

Jesus said, “An evil and adulterous generation seeketh after a sign” (Matthew 12:39). (See also Matthew 16:4, Luke 11:29.) On two occasions in the Book of Mormon, antagonists of the church are rebuked for requesting signs (Jacob 7:13-14, Alma 30:43-45). We might reasonably conclude from these passages that signs are a bad thing. Except that there…

Chastened

As the children of Israel prepared to enter the promised land, Moses reminded them of the numerous blessings they had received during forty years of wandering in the wilderness. God had fed them with manna, their clothes had not worn out, their feet had remained strong. Then he added this blessing, which I’m guessing the…

Reasonableness

As they grappled with “signs and wonders” which called into question their unbelief (Helaman 16:4, 23), many of the Nephites, and even some of the Lamanites, resorted to high-pressure arguments to rationalize their inflexibility. Here are some of those arguments: “Some things they may have guessed right, among so many” (Helaman 16:16). If you predict…

Alma, Samuel the Lamanite, and the Law of Restoration

Did Samuel the Lamanite study Alma’s words to his wayward son Corianton as he prepared to preach to the Nephites in Zarahemla? He doesn’t use Alma’s name anywhere in the sermon, but I see clear references to Alma’s words, particularly Alma’s explanation of the law of restoration. Alma met with Corianton immediately after they served…

Slippery – Helaman 13:31-36

Samuel the Lamanite warned the Nephites in Zarahemla that the time would come when they would have a hard time holding on to their possessions: The time cometh that [the Lord] curseth your riches, that they become slippery, that ye cannot hold them; and in the days of your poverty ye cannot retain them…. And then…

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